• A Thanksgiving Reminder from a Hero of Black Church History

    Posted on November 25th, 2009 bob.kellemen No comments

    A Thanksgiving Reminder from a Hero of Black Church History

     

    Absalom Jones was born in slavery on November 6, 1746, in Sussex, Delaware. At age sixteen he moved to Philadelphia, and by age thirty-eight he was able to purchase his freedom. Along with Richard Allen, he became a lay preacher for the African American members of St. George’s Methodist Episcopal Church. By 1794, he was ordained a deacon in the African Episcopal Church, and in 1804 he was ordained a priest.

     

    Everyday Is Thanksgiving Day

     

    The Rev. Jones teaches us that everyday can be Thanksgiving Day.

     

    On January 1, 1808, in Philadelphia’s St. Thomas’s African Episcopal Church, Rev. Jones preached a message entitled “A Thanksgiving Sermon: On Account of the Abolition of the African Slave Trade.” The sermon parallels American slavery, the bondage of the Jews in Egypt, and God’s personal and powerful Exodus rescue of his people.

     

    Rev. Jones begins his message by reading Exodus 3:7-8,

     

    “And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their task-masters; for I know their sorrows; and I am come down to deliver them out of the hand of the Egyptians.”

     

    Commenting on this passage, Rev. Jones first highlights God’s sustaining care for His people. He then relates the historical Exodus narrative to current African American life on the basis of God’s unchanging nature.

     

    “The history of the world shows us, that the deliverance of the children of Israel from their bondage, is not the only instance, in which it has pleased God to appear in behalf of oppressed and distressed nations, as the deliverer of the innocent, and of those who call upon his name. He is as unchangeable in his nature and character, as He is in His wisdom and power. The great and blessed event, which we have this day met to celebrate, is a striking proof, that the God of heaven and earth is the same, yesterday, and to-day, and for ever.”

     

    He Has Seen: Paying Attention to the Earthly Story of Suffering

     

    Rev. Jones next shows that God has been watching every event of their earthly story. “He has seen the affliction of our countrymen, with an eye of pity.”

     

    To emphasize how important it is to pay attention to the earthly story, Rev. Jones presents an outline of African American history: capture, middle passage, auction block sale, enslavement, separation from family, work from sunup to sundown, deprivation of food, clothing, and shelter, torture of the body, and withholding of religion from the soul.

     

    Rev. Jones prefaces each point with the repeated phrase concerning God, “He has seen.” Thirteen times. Can you hear it? Feel it? Imagine it? Place yourself in the congregation.

     

    “He has seen.” “Oh, yeah!” “He has seen.” “Preach it!” “He has seen.” “Come on!” “He has seen.” “Glory!” “He has seen.” “Yes, he has!” “He has seen.” Clapping. “He has seen.” Standing. “He has seen.” Swaying. “He has seen.” Hands raised. “He has seen.” Shouting. “He has seen.” “Amen!” “He has seen.” Tears streaming. “He has seen.” Kneeling.    

     

    He Has Heard: Paying Attention to the Heavenly Story

     

    He has not only seen; He has also heard. Rev. Jones preaches:

     

    “Inhuman wretches! though You have been deaf to their cries and shrieks, they have been heard in Heaven. The ears of Jehovah have been constantly open to them. He has heard the prayers that have ascended from the hearts of his people; and he has, as in the case of his ancient and chosen people the Jews, come down to deliver our suffering countrymen from the hands of the oppressors.”

     

    The suffering Israelites and the suffering African Americans are one people of God.

     

    Four times Pastor Jones repeats the phrase, “He came down.” Healing hope. God sustains and he saves. He climbs in the casket and He rolls the stone away leaving an empty tomb. He sees, and He comes down.

     

    Thanksgiving: From Our Lips and In Our Lives

     

    What worship response is appropriate? Celebrate the empty tomb!

     

    “O! let us give thanks unto the Lord: let us call upon his name, and make known his deeds among the people. Let us sing psalms unto him and talk of all his wondrous works.”

     

    What ministry response is appropriate? Work to extend justice and freedom.

     

    “Let us unite, with our thanksgiving, prayer to Almighty God, for the completion of his begun goodness to our brethren in Africa.”

     

    Liberation starts with spiritual freedom from sin through Christ. It continues with personal freedom from slavery. However, it is never finished until there is universal freedom from the slavery of sin and the sin of slavery.

     

  • Who Will Tell the African American Story?

    Posted on September 7th, 2009 bob.kellemen No comments

    A Voice for the Voiceless: African American Women of Faith

    Part 1: Octavia Rogers Albert: Who Will Tell Our Story?

     

    Note: Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this book, please visit: http://bit.ly/YmaM1

     

    Octavia Rogers Albert: Who Will Tell Our Story?

     

    She lived a mere thirty-seven years, yet in The House of Bondage Octavia Rogers Albert (1853-1890) chronicles two-hundred-fifty years of African American history. Like no one before her or since, male or female, she provides a voice for voiceless ex-enslaved African Americans.

     

    Her writing offers the immediacy of first-person accounts mediated by her sensitive interviews and empathetic conversations. She recognizes the insufficiency of secondary sources.

     

    “None but those who resided in the South during the time of slavery can realize the terrible punishments that were visited upon the slaves. . . . The half was never told concerning this race that was in bondage nearly two hundred and fifty years.”

     

    Her Lifelong Mission

     

    Octavia’s lifelong mission was to unpack the personal narratives of those whose “home” was the “house of bondage.” When Colonel Douglass Wilson derides himself for telling his experiences of enslavement and of military service in the Civil War, Octavia insists that he testify.

     

    “I believe we should not only treasure these things, but should transmit them to our children’s children. That’s what the Lord commanded Israel to do in reference to their deliverance from Egyptian bondage, and I verily believe that the same is his will concerning us and our bondage and deliverance in this country.”

     

    Her resolve is steely. She writes to give God glory by giving African Americans a voice to answer the question, “Who shall return to tell Egypt the story?”

     

    The hymn (Sound the Loud Timbrel O’er Egypt’s Dark Sea) that concludes her narrative of former slaves “summarizes her theme that abolition was the triumph of God’s will over evil and that those who have been delivered must return to tell the story.”

     

    Firsthand Experience

     

    Octavia does not write as an aloof observer. Born on December 24, 1853, in Oglethorpe, Georgia, of slave parentage, she faced firsthand the horrors and humiliation of enslavement. While still living in Oglethorpe she joined the African Methodist Episcopal Church, which was led by the legendary Bishop Henry McNeal Turner, whose ministry grounded her in her lifelong Christian faith.

     

    After Emancipation, she studied at Atlanta University. Her first teaching job was in Montezuma, Georgia, where, on October 21, 1874, at age twenty-one, she married another teacher at the school, the Rev. A. E. P. Albert, D.D., who later became an ordained minister in the Methodist Episcopal Church.

     

    Soon after their marriage, the Alberts moved to Houma, Louisiana, where Octavia began conducting her interviews with men and women once enslaved. She apparently suffered an untimely death, the circumstances of which are unknown. The preface to her book, authored by her husband and their only child, Laura, implies that she died in 1890.

     

    The Rest of the Story

     

    For the rest of the story, please return to this blog for part two . . .

     

    Note: Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit: http://bit.ly/XvsTu